|
The Film:
Interview Transcripts:
James Oliver Horton
James Oliver
Horton, Ph.D., historian on
John Brown

John Brown was
brought up in an abolitionist family. As a personality, John Brown
was pretty strict. He seemed to be unforgiving. He was really a
person who concentrated seriously on issues that he cared deeply
about, and one of those issues was anti-slavery. He was unforgiving
in terms of pushing towards his mission of bringing freedom to
substantial numbers of African-Americans. He was a religious man, who
used the language of the day. And you know in the 19th
Century, religious language was kind of a common language of the day,
and he spoke in religious terms and he was willing to break the law.
He was willing to risk his life. He was willing to do all kinds of
things that today, in retrospect, we might consider very radical kinds
of things in the name of freedom.
It is difficult, I
think to assess John Brown in light of today’s society, because some
of the things that John Brown did are things that I, quite frankly,
don’t want to defend. John Brown killed people. John Brown
assassinated people. I don’t want to defend that. But, by the same
token, I also have to be aware that John Brown was willing to fight
for freedom of human beings, even to the point of killing people.
Revolutionary violence is a terribly difficult thing to think about in
light of our contemporary situation. How does one feel about that?
I’m not sure I can assess John Brown in terms of right or wrong in his
method, but in the things that he believed in his unswerving
dedication to human freedom, that, I have to admire. I wish there had
been some other way that he could have achieved his goal, but the fact
of life is that, at the time, slavery was protected by the full force
of Southern society. Slavery was protected by the full force of the
United States of America. So, John Brown, then, is making a decision
to break not only local and state law, but federal law in order to
raid Harper’s Ferry, in order to acquire the weapons that he thought
he needed to arm slaves in the vicinity of Harper’s Ferry in the
Virginia mountains and, from his point of view, to form a kind of
slave rebellion. I mean, those are radical things. We need to talk a
lot about the implication of those things. We need to understand the
complexity of that motivation of those goals. John Brown is a
difficult person to assess, but his belief in human freedom, his
dedication to human freedom, his willingness to sacrifice everything
for the freedom of human beings, that I think you can assess very well
and very quickly.
We should never
make the mistake of assuming that to be a white abolitionist was to be
a believer in racial equality. Because there were lots of white
abolitionists who did not believe in racial egalitarianism. They
believed in abolishing slavery. They believed that slavery was a
moral evil. They believed that slavery was wrong and needed to be
destroyed, but that did not mean that they necessarily believed that
whites and blacks could live together as equals. John Brown is an
example of a white person who not only believed that slavery needed to
be abolished, but that people could live together as equals. That was
very unusual in the mid-19th Century, the time in which
John Brown was living. It made him a very unusual person. It’s
interesting because if you read the descriptions of John Brown written
by blacks at the time, boy, did they appreciate that. Did they see
him as a person who was not only committed, as they were, to human
freedom, but was also committed as they were to equality, to equal
rights. Now, it seems to me that that’s saying a lot for the period
just before the Civil War. Because, there weren’t very many white,
even white reformers, who would stand for human rights, racial
equality.
John Brown had a
strong personal friendship with Frederick Douglass. In fact, I have
seen a letter, a joint letter, actually signed by John Brown and
Frederick Douglass to John Brown’s wife. The Douglass part of the
letter says that he is honored to have John Brown as his houseguest,
and that John Brown is planning big things and he was going to make an
important contribution. And so Frederick Douglas says to John Brown’s
wife that she ought to be proud of her husband. Now, there were lots
of examples of John Brown, who was not only fighting with blacks,
fighting for blacks, but fighting with and for black friends.
This is, I think, a very important part of understanding John Brown
and that is that he socialized with blacks, not only as a part of the
anti-slavery movement, which, of course, he did, but also as friends.
|
economic impact of slavery
the role of free blacks
inter-racial alliances
the decision to escape
importance of
Western Pennsylvania
black patriotism
.
|